Chapter 3 begins with Arjuna's trying to choose an option less demanding; why Karma and not Gyana? Arjuna said: If in your opinion O Krishna, the Yoga of the Intelligent Will is superior to fruitive works, why then, do you appoint me to such a henious act as battle? Mixed up I am by your... Sign in to see full entry.
RPresta has commented on Krishna's asking Arjuna to relinquish all to obtain all which, of course, we all feel is difficult for ordinary human beings. I am reminded of a parallel in Luke 14: 25 - 35 where Jesus said, "here is what it costs to follow me. Everything. You may lose your family. You may... Sign in to see full entry.
Just as Arjuna has unlimited supply of arrows in his quiver, Krishna has no less. The difference, Arjun's arrows can only kill, Krishna the Lord's, bestow life. He directs his arrows (of options), aimed at Arjuna to bring him back to his senses, bring him back to action, bring him back to the... Sign in to see full entry.
Arjuna's willing interest, aroused slightly at the mention of the word, Samadhi (resolution to Peace), will be made capital of by Krishna. Until now we discussed excellence in Works, which is achieved through Karma Yoga. The other way to attaining the very same objective is through Gyana Yoga, the... Sign in to see full entry.
Actors in a play make their act appear as realistic as possible for the audience to identify themselves with, without being touched themselves. So do sages, their minds fixed in the brahman (Supreme Conscious) perform all necessary activities of life without being touched by fruitive repercussions.... Sign in to see full entry.
The greatest appeal of the Gita is in that it raises queries, conflicts, controversies, paradoxes, and a whole lot other, that exercise severe stress on our thought process. Only a discerning intellect, with training, will know that the seeming contradictions are not contradictions at all but... Sign in to see full entry.
Sanjaya reports to King Dhritarashtra: Thus unto the grief-stricken (Arjuna), his sad eyes brimming with tears, utterly overwhelmed with compassion, Madhusudana (Lord Krishna) spoke these words: The Blessed Lord said: Whence, O Arjuna, art thou visited by gloom at this hour of crisis? It does not... Sign in to see full entry.
Here, in the metaphorical sense, let us understand the Sanskrit meaning of Rath, Rathi and Sarathi. Arjuna's chariot symbolically represents his body; his mind (as the rider-commander) Arjuna himself, and the charioteer and guide, Krishna, as Arjuna's soul (Atma). The Gita is thus the story of body,... Sign in to see full entry.
Now begins the second part as to how another chain of events in the divine design led to the battle of Kurukshetra. We saw Amba, a woman in her earlier birth, now a man by the name of Shikhandi, a transvestite who, Arjuna used as a shield to fell the unconquerable grandsire of the Kauravas and... Sign in to see full entry.
Bhagavad-Gita, which appears in the form of eighteen chapters in the world’s greatest epic, the Mahabharata, essentially means the song of the divine, sung in the battlefield of Kurukshetra some five thousand three hundred years ago. Another peculiarity, it is the only scripture of its kind... Sign in to see full entry.