Sufism101

By Shams-i-Heartsong - About Me - E-mail this page - Add to My Favorites - Add to Blog List - See other blogs in Religion & Spirituality

Monday, June 1, 2020

GAYAN 130 - BOULA -089 - To whom the soul truly belongs, to Him in the end

GAYAN 130 - BOULA -089 - To whom the soul truly belongs, to Him in the end it returns. Just as the body which is made of clay is drawn to the earth, so the soul which belongs to the spirit is drawn to the spirit. 'But', one may say, 'we can see the body drawn to the earth, we can see all things of... Sign in to see full entry.

Sunday, May 31, 2020

GAYAN 130 - BOULA -089 - To whom the soul truly belongs, to Him in the end

GAYAN 130 - BOULA -089 - To whom the soul truly belongs, to Him in the end it returns. Just as the body which is made of clay is drawn to the earth, so the soul which belongs to the spirit is drawn to the spirit. 'But', one may say, 'we can see the body drawn to the earth, we can see all things of... Sign in to see full entry.

GAYAN 130 - BOULA -089 - To whom the soul truly belongs, to Him in the end

GAYAN 130 - BOULA -089 - To whom the soul truly belongs, to Him in the end it returns. Just as the body which is made of clay is drawn to the earth, so the soul which belongs to the spirit is drawn to the spirit. 'But', one may say, 'we can see the body drawn to the earth, we can see all things of... Sign in to see full entry.

Thursday, May 28, 2020

GAYAN 114 - BOULA -073 - Wisdom is like the horizon: the nearer you approac

GAYAN 114 - BOULA -073 - Wisdom is like the horizon: the nearer you approach it, the further it recedes. Wisdom is that which is learned from within; intellect is that which is acquired from without. The source of wisdom is above, the source of intellect is below, and therefore it is not the same... Sign in to see full entry.

GAYAN 107 - BOULA -066 - When man denies what he owes you, then it is put o

GAYAN 107 - BOULA -066 - When man denies what he owes you, then it is put on the account of God. “There comes a stage in the moral evolution of man when he perceives and understands the moral of beneficence, and he learns to return good for evil. At this stage in his progress he hears a chord that... Sign in to see full entry.

Wednesday, May 20, 2020

GAYAN 046 - BOULA -005 - A pure conscience gives one the strength of lions,

GAYAN 046 - BOULA -005 - A pure conscience gives one the strength of lions, and by a guilty conscience even lions are turned into rabbits. When it is told in the story of Daniel that he went into the lions' den and made them all lie tamed at his feet, that is again the spiritual power. It shows what... Sign in to see full entry.

Tuesday, May 19, 2020

GAYAN 038 - ALANKARA-21 - My simple trust! How often thou has disappointed

GAYAN 038 - ALANKARA-21 - My simple trust! How often thou has disappointed me, yet I still go on following thee with closed eyes. For a person to have a simple faith does not mean that he has no sense. Such a person may be the most sensible of all, while one who thinks that he is too clever to trust... Sign in to see full entry.

Monday, May 18, 2020

Gayan #301 – Bola #260 - One who worships God and despises man worships in

Gayan #301 – Bola #260 - One who worships God and despises man worships in vain. A complete believer is he, who does not only believe in himself, but respects the beliefs of others. For a Sufi, in this world there is no one, neither heathen nor pagan, who is to be despised. For he believes in that... Sign in to see full entry.

Sunday, May 17, 2020

Gayan #299 – Bola #258 The false ego is a false god; when the false god is

Gayan #299 – Bola #258 The false ego is a false god; when the false god is destroyed, the true God arrives. The way to perfection for the mystic is by the annihilation of the false ego. He understands that in man there is a real ego, that this ego is divine, but that the divine ego is covered by a... Sign in to see full entry.

Saturday, May 16, 2020

GAYAN 194 - BOULA -153 – Overlook the greatest fault of another, but do no

GAYAN 194 - BOULA -153 – Overlook the greatest fault of another, but do not partake of it in the smallest degree. Man is born with such a critical tendency and has so much developed this tendency that he easily seeks what is bad in everything. The Sufi takes the contrary way; he seeks for what is... Sign in to see full entry.

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