Sufism101

Thursday, April 9, 2020

GAYAN 135 - BOULA -094 - People who are difficult to deal with are difficu

GAYAN 135 - BOULA -094 - People who are difficult to deal with are difficult with themselves. There is a great deal of pessimism in all parts of the world, and the more civilized the country, the greater the pessimism and the greater the strife. It is not that the support of the Unknown has been... Sign in to see full entry.

GAYAN 135 - BOULA -094 - People who are difficult to deal with are difficu

GAYAN 135 - BOULA -094 - People who are difficult to deal with are difficult with themselves. There is a great deal of pessimism in all parts of the world, and the more civilized the country, the greater the pessimism and the greater the strife. It is not that the support of the Unknown has been... Sign in to see full entry.

Wednesday, April 8, 2020

GAYAN 134 - BOULA -093 - Do not take the example of another as an excuse fo

GAYAN 134 - BOULA -093 - Do not take the example of another as an excuse for your wrongdoing. Christ's teaching that man should be kind and charitable, and that of all other teachers who showed humanity the right path, seems to differ from what one sees from the practical point of view which is... Sign in to see full entry.

Monday, April 6, 2020

GAYAN 169 - BOULA -128 - There is nothing that is accidental; all situation

GAYAN 169 - BOULA -128 - There is nothing that is accidental; all situations in life work towards some definite end. All that we call accident is only our conception; because we did not know it beforehand we call it accident. …there is a plan; it is all planned out and known beforehand to the spirit... Sign in to see full entry.

Saturday, April 4, 2020

Gayan 369 - Chala 48 - Love is the net in which hearts are caught like fis

Gayan 369 - Chala 48 - Love is the net in which hearts are caught like fish. Christ told the fishermen to come, and he would make them fishers of men; that is to say, 'As fishes come into your net, so your heart full of love will become a net which will attract every man to it.' Rumi says, 'All who... Sign in to see full entry.

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudg

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudge against no one, bear malice against no one; be wise, tolerant, considerate, polite and kind to all. Antipathy turns into malice, and malice culminates in bitterness. To possess it in one's heart is like possessing in one's... Sign in to see full entry.

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudg

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudge against no one, bear malice against no one; be wise, tolerant, considerate, polite and kind to all. Antipathy turns into malice, and malice culminates in bitterness. To possess it in one's heart is like possessing in one's... Sign in to see full entry.

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudg

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudge against no one, bear malice against no one; be wise, tolerant, considerate, polite and kind to all. Antipathy turns into malice, and malice culminates in bitterness. To possess it in one's heart is like possessing in one's... Sign in to see full entry.

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudg

GAYAN 036 - ALANKARA-19 - My thoughtful self! Reproach no one, hold a grudge against no one, bear malice against no one; be wise, tolerant, considerate, polite and kind to all. Antipathy turns into malice, and malice culminates in bitterness. To possess it in one's heart is like possessing in one's... Sign in to see full entry.

GAYAN 052 - BOULA -011 - The God who is intelligible to man is made by man

GAYAN 052 - BOULA -011 - The God who is intelligible to man is made by man himself, but what is beyond his intelligence is the reality. Islam has in every period held the idea of a formless God; but especially in the period when the Prophet Muhammed came-whose Message, since his coming, was named by... Sign in to see full entry.

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