Sufism101

Tuesday, September 10, 2019

Gayan 436 - Chala 115 - The ignorant believer, by his claim of belief, caus

Gayan 436 - Chala 115 - The ignorant believer, by his claim of belief, causes a revolt in an intelligent person, thereby turning him into an unbeliever. Man always has a tendency to give his conception to others or to force his belief on them as being the only right belief; he thinks the other... Sign in to see full entry.

The wretched always look for some excuse to be miserable.

Gayan 373 - Chala 52 - The wretched always look for some excuse to be miserable. What little experience of life man has, he learns; this will not succeed, that will not go, this will not come right. For the one who is optimistic, if it does not come right in the end, it does not matter, he will take... Sign in to see full entry.

The wretched always look for some excuse to be miserable.

Gayan 373 - Chala 52 - The wretched always look for some excuse to be miserable. What little experience of life man has, he learns; this will not succeed, that will not go, this will not come right. For the one who is optimistic, if it does not come right in the end, it does not matter, he will take... Sign in to see full entry.

The wretched always look for some excuse to be miserable.

Gayan 373 - Chala 52 - The wretched always look for some excuse to be miserable. What little experience of life man has, he learns; this will not succeed, that will not go, this will not come right. For the one who is optimistic, if it does not come right in the end, it does not matter, he will take... Sign in to see full entry.

The wretched always look for some excuse to be miserable.

Gayan 373 - Chala 52 - The wretched always look for some excuse to be miserable. What little experience of life man has, he learns; this will not succeed, that will not go, this will not come right. For the one who is optimistic, if it does not come right in the end, it does not matter, he will take... Sign in to see full entry.

Sunday, September 8, 2019

Gayan 418 - Chala 97 - Worrying about the faults of others is an unnecessar

Gayan 418 - Chala 97 - Worrying about the faults of others is an unnecessary addition to the worry we have over our own faults. Faults? Everyone has faults. Oneself, one's friend, and one's enemy are all subject to faults. The one who wishes that his own faults should not be disclosed must... Sign in to see full entry.

Thursday, September 5, 2019

The "Yes" or "No" of a reserved person has more weight and influence than a

Gayan 421 - Chala 100 - The "Yes" or "No" of a reserved person has more weight and influence than a hundred words of a talkative person. Sparing of words is the secret of sages. Most troubles and pains in life can be avoided by the economy of words. Silence is taught in every school of inner cult,... Sign in to see full entry.

Wednesday, September 4, 2019

Gayan 417- Chala 96 - The seeming death is the real birth of the soul.

Gayan 417- Chala 96 - The seeming death is the real birth of the soul. We love our body and identify ourselves with it to such an extent that we are very unhappy to think that this body, which is so dear to us, will some day be in the grave. No one likes to think that it will die and be destroyed.... Sign in to see full entry.

Gayan 417- Chala 96 - The seeming death is the real birth of the soul.

Gayan 417- Chala 96 - The seeming death is the real birth of the soul. We love our body and identify ourselves with it to such an extent that we are very unhappy to think that this body, which is so dear to us, will some day be in the grave. No one likes to think that it will die and be destroyed.... Sign in to see full entry.

Gayan 417- Chala 96 - The seeming death is the real birth of the soul.

Gayan 417- Chala 96 - The seeming death is the real birth of the soul. We love our body and identify ourselves with it to such an extent that we are very unhappy to think that this body, which is so dear to us, will some day be in the grave. No one likes to think that it will die and be destroyed.... Sign in to see full entry.

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